Tuesday, 30 July 2013

On Education Systems


I've been wondering about education systems, and which ones are best. Different countries have different systems at the university level, in terms of how long the courses are. Is this length an indicator of quality?

In India, they have 3 year Bachelor degrees. The quality of these aren't top notch. The academic content is poorer by 50% compared to foreign universities because they concentrate on theory formation and not application. One reason for this is the lack of funding. And there are cultural differences. Universities abroad don't treat you like they're doing you a favour by letting you enrol. You're paying them to be there. You're a client. They need to treat you like one. Indian educational institutes don't get this. Indian colleges work on the assumption that they can push you around, that your fees enable them to act as your personal moral guardian. In short, Indian colleges treat you like a child, foreign ones treat you like an adult. But they're cheap (which is why I attended an Indian University; my kids won't). In the US, Bachelor or undergrad degrees are 4 years long. The same with Canada. 

A sucky thing about universities is that if you study a science subject like biology, they force you to study other science subjects like physics and chemistry during your first year, even though you aren't interested in these. Duh! You wouldn't have chosen biology at the university level if you wanted to study physics. I can understand an educational system pulling a stunt like this in high school, where they bombard you with as many different subjects as possible to give you a taste of everything so you can decide what you like and hate. Whether they do this to very good effect is another matter, but the philosophy behind the idea is sound (even if some schools screw it up by focussing only on the theoretical aspects of a subject or science and don't expose you to what daily work in that field is going to be like in terms of competencies you will need to develop over time, or the amount of time you will need to spend on different tasks and responsibilities).

To side track a little more, I think the first year of most foreign universities concentrates on the same thing Indian high schools do in their final year - cramming info about as many different subjects into a person's brain. My guess is that this sometimes leads to the false belief that Indian schools and universities are tougher than foreign ones. Which is not entirely true. You need to see this in terms of timelines. Indian high schools have 'streams' at the senior level (the last two years). If you pick the science stream, you go through two years of mental bootcamp. So yeah, the last two years of high school might be tougher than foreign ones (Canadian, American, British, Australian, New Zealand) in terms of amount of information assimilated, assuming you choose the science stream (the commerce and arts streams are relatively easier) but more information doesn't mean better education. I'd rather be taught critical reasoning skills than a bunch of assumptions disguised as facts which I can't recognise are assumptions because I haven't been taught any critical reasoning skills. I think that's where foreign high schools have an edge over Indian ones. 

Now let's move to the University level. True, Indian kids might have a slight advantage from the curriculum point of view given that they've covered more subject matter in high school. But I think that that difference is cancelled out in the first year of university. Because that's all the time that foreign kids need to catch up. And then they spend the next three years doing way more advanced stuff. Which gives them an edge over Indian kids. Indian kids who move to the US or UK for college will have an advantage over the locals kids for the first year at most. After that, it's a level playing field.

Moving back to comparing different university systems, the UK has a three year Bachelor's degree with an option to do a fourth 'honours' year, which is basically fewer modules and a large research project. So comparing all these systems, I'd say the US Bachelors system is the best, apart from the costs. And especially given the profile of a lot of their universities. The UK comes close, but the only British universities that can compare to the top 20 American ones in terms of quality are Cambridge, Oxford and St Andrews. The US simply has more money going into more institutions and more scientists doing a greater amount of good research, which students have a greater opportunity to experience.

Now looking at how Masters programmes are run, most countries have a two-year option. India does. But again, the quality of education in India isn't the best. The US has a two year option. But not all American universities run masters programmes. Most of them just run 5 year Phd programmes. Which is not always the same as a Masters followed by a PhD. Still, this might be the best system given the alternatives. 

It's different in the UK, where Masters degrees are one year long and PhDs are 3 years long. Also, PhDs in the UK are usually self funded, which makes people enrol in them part time (6 years). The only funded PhD programmes in the UK are ones where you're employed to work on someone else's already well defined project. Unless this matches your own research interests, plan on funding your own PhD. A lot of students don't mind working on someone else's project. A lot of them are not sure what they want to do anyway, and don't mind doing research on a subject that's somewhat related to what they're interested in as long as it's fully funded. The large number of universities in the UK mean that there are lots of opportunities for EU residents to choose between. The rest either have deep pockets, or do it part-time. 

But coming back to the UK Masters programme, one year can be pretty intense. And there's a lot of variation between universities. Getting a Masters at Edinburgh University is not the same as getting a Masters at Edinburgh Napier University. In Sweden, Masters programmes contain about the same number of modules, but these are spread over a period of two years, giving students a longer time to rationalise and think about what they've learned, which I think is important. 

Masters education in the UK in contrast seems more like a business. You have so many classes and so little time to think about them. You start in September or October. You have 2.5 months of classes, then exams, including a one-week mid semester break. You have a 1-2 month winter break, then about 2.5 months of classes from February to April, including another one-week mid-semester break. The rest (May to July/August) is spent on a research project. This is quite intense. A better option would be to extend everything. Extend the research project to 4-6 months. Double the number of classes. Include two internships. This would require extending the course to 1.5-2 years. Which I think would be better, personally. 

As it stands, I think a UK Masters equips people to tackle a UK PhD specific to their Masters research interests, but it isn't flexible enough to allow you to attempt somewhat different PhD programmes. Which makes the UK Masters a great well marketed package aimed at getting people where they know they want to go in a short time i.e. equipping them with a short amount of essential skills that the uni thinks they need, over teaching students everything they could over a longer period of time. It's a tradeoff - skills vs. time. 

For those with the time and money, go to the US. As for PhDs, again I'd say the US is best. The UK is great if you've got a specific project in mind, and funding. And it's quick (three years). But if you want more flexibility, more funding, and better opportunities, go to the US.



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Sunday, 28 July 2013

Business Ethics


A recent discussion with an Indian businessman on a study break here in the UK left me thinking about business ethics, judgement, moral reasoning, and lastly, the quality of educational discourse on these subjects.

This mature student used to help out with the family business based out of a town in India, and plans to return home and continue doing so once his course ends. I don't remember how we ended up talking about ethics. I think we started off discussing what excited him, his business and how it worked. I guess the question of corruption came up soon after, and he mentioned having to pay a bunch of people in various sectors to get stuff done. He said he didn't like it, but the alternative, bankrupting his company, was unthinkable. He mentioned that he didn't like doing this, but it was necessary. He also mentioned spying on his competitors using unethical means, and again said that it was not something he wanted to do, but something he had to do, or watch his business fail. 

We then spoke about the ethics component of his course. I was curious how someone who reluctantly compromised on his personal ethics, would find a course on business ethics. He said that he had had a number of arguements with his professor about ethics (big surprise!). Apparently, his professor sees ethics as an absolute, with no space for compromise. The businessman student obviously disagrees. 

Here's my take. I'm actually not too surprised by the businessman student's behaviour. I'm sure I would do the same were I in his place. If you're handed the reins of your family business by your dad while your dad, brother and entire family watch, you don't want to be the one to ruin it. You have big plans for the company. You expand. You need things from the government. More electricity. They tell you it's going to take three months unless you pay 'extra to get it in two weeks. You need it in two weeks. Three months would bankrupt your company. You have no choice. You don't want to hand over your hard earned money to some government thief, but the alternative is unthinkable. So you do it. You know it's wrong, but you do it. It's the same with your competitors. They're going to find out how much you charge your clients one way or another, probably the same way you do. Unethically. But the alternative would be too harsh.

The thing is, I get this. I get that you can't be judgemental about about these things beacuse this isn't a straightforward black and white case. That's not how ethics works. Ethics is complex. You can be a good person and still commit unethical acts. I should know. I'm a Psychology student. If anyone should know about ethics, we should. We study and research ethics, and design our experiments according to ethical guidelines. Now, I have to say that business ethics and moral reasoning isn't a subject I know much about. But from the psychological perspective, there's Lawrence kohlberg's stages of moral development which offers us one way to view moral development. 

(I need to say at this point that I view categorisation as a double edged sword, in general. Because I think of everything as falling on a scale. To me, all phenomena are scaled variables. Grouping these into distinct categories has its uses in terms of helping us understand how the world works, but we need to be aware that creating and using these categories to build models to explain how the world works only provides us with one way to look at the world, an imperfect approximation of the 'truth'. A step forward maybe, compared to no model, but we should be careful not to confuse models, including psychological ones, as absolute truths, and end up creating self-fulfiling prophecies and indulging in circular reasoning.)

That being said, I am a huge fan of Kolberg's Heinz dilemma, which incorporates post-conventional moral reasoning in a realistic example. Imagine you wife is dying from a disease, and that there's only one person, a druggist, who has a cure. The problem is, this druggist is charging more money than you have, for the cure. So you break into the man's store to steal the cure. Were you wrong to do so? There are many ways to tackle this question, my favourites being the more complex ones. But that's not what I'm really interested in right now. You see, I get that life is complex, that life sucks, that morality is hazy, and that you need to make compromises. After all, context determines behaviour.

What troubles me is how this is being communicated in a module on business ethics. We aren't children. We don't pay 15 lakh rupees or 17K pounds on a year on foriegn education only to be told the difference between right and wrong, something we learned in school anyway. As Kohlberg illustrated with the Heinz dilemna, morality is complex, and requires a complex discourse. It's not a black vs white scenario. It's a world with an infinite number of possible scenariois, all requiring responses dependent on a number of different variables, which we call context. All discussion on morality should inculde discussions on context. Anything less is a disservice to students.

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Friday, 29 March 2013

Moral behaviour in animals


Frans de waal on moral behaviour in animals.



The argument here is that animals also display cooperative behaviour and empathy, just like humans. first off, this argument is invalid as cooperative behaviour as we know it is a very human concept. To study animal behaviour in terms of a human context is a form of anthropomorphism, and is asking the wrong question (a question loaded with incorrect assumptions).

Irrespective of this argument, there are problems with the talk. Most of the animals in the video that show cooperative behaviour or empathy have been trained to perform those behaviours. They aren't spontaneous. A breakup of the video is discussed below.

Cooperation

The presentation begins by showing chimps and bonobos who display reconciliation behaviour. Isn't reconciliatory behaviour in these species mostly linked to dominance? Yes, it is. Which means we can't really see it as a form of cooperation in line with human cooperation. But how different is this to reconciliatory behaviour in humans, you say? Maybe not very different. But a difference still exists. Our different culture and cognition means we need to view reconciliation differently. In any case, dominance should have been mentioned in the talk. And if not, De Waal should have at least mentioned that cooperation in chimps differs from cooperation in humans.

Chimps then cooperate to pull a reward. The chimps have probably been been trained to do this. The partner who helps out could be motivated by fear. This could be linked to dominance. We need more information before assuming cooperation.

Elephants cooperating to pull a reward. Again, the elephants are trained to use the apparatus. This does not reflect instinctive cooperative behaviour. Rather, it means that one elephant is smart enough to learn that he doesn't need to do any work on his part to get a reward. I can just imagine that elephant doing that trial over and over again till he realises he will still get a reward if he just places his foot on the rope. And the fact that the partner does not get any reward also needs to be remembered. How long would the partner keep this up if it wasn't being instructed to by a mahout? This isn't really cooperation as we know it.

Empathy

This section begins with contagious yawning in chimps. Firstly, can we really connect yawning with empathy? If so, what part does dominance and gender play in this experiment?

Children empathising with adults. You can't compare children and adults because of dominance again. Would children show similar empathy towards other children? These limitations need to be mentioned.

Prosocial choices by chimps. Again, no control for dominance and gender? A chimp might be prosocial because of dominance, not empathy. Yes, this could be considered one interpretation of what constitutes empathy to begin with, but it must be stressed that this is very different from human empathy, where we put ourselves in someone's else's place and see things from their perspective. Do animals do this? Or is their empathy more basic, if they have any at all?

Capuchins reject unequal pay. This is more about a sense of fairness. Not really empathy. And that monkey that's getting agitated in the video could be more dominant, which would explain its agitation.

I realise I've mentioned dominance a lot here, but this is a social mechanism that explains behaviour in different species, and we need to see behaviour in other species in this context. We also need to view human cooperation in various contexts to understand exactly what 'cooperation' and 'empathy' mean and to accurately compare these traits in humans and and other animals.

I have no doubt that many animals have a sense of empathy, but their empathy tends to differ from that of humans. Empathy, like many other things, is a continuum & we seem to be on a different part of this continuum than animals.

If we could devise a series of experiments to show that this complex empathy of ours is really no more than a cover for a more basic reaction with adaptationary value, then I'm wrong, but this hasn't been indicated yet.


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Sunday, 4 November 2012

Nothing Wrong Here


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Friday, 12 October 2012

Friday Links 20


India


Why the BJP-Shiv Sena is silent on the mega NCP-Congress irrigation scam in Maharashtra - http://www.tehelka.com/story_main54.asp?filename=Ne061012Coverstory.asp


Education



Philosophy

Pervez Hoodbhoy on Neutrinos and Angels -  http://tribune.com.pk/story/318468/on-neutrinos-and-angels/


On Thomas Jefferson and slavery - http://www.smithsonianmag.com/history-archaeology/The-Little-Known-Dark-Side-of-Thomas-Jefferson-169780996.html

World freehand circle drawing champion - http://www.3quarksdaily.com/3quarksdaily/2012/09/world-freehand-circle-drawing-champion.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+3quarksdaily+%283quarksdaily%29&utm_content=Google+Reader

Woman operated for tapeworm in brain - http://blogs.scientificamerican.com/guest-blog/2012/09/06/tapeworm-in-her-brain/

How the fatwa changed a writer's life - http://www.3quarksdaily.com/3quarksdaily/2012/09/the-disappeared-how-the-fatwa-changed-a-writers-life.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+3quarksdaily+%283quarksdaily%29&utm_content=Google+Reader

Superb narrative on fascinating subculture - http://bandrabuggers.blogspot.in/

Woman had to be held upside down to be conscious - http://io9.com/5938154/this-is-one-of-the-weirdest-medical-cases-weve-read-about-in-a-long-time

Man at cafe meets inventor of the pixel - http://joelrunyon.com/two3/an-unexpected-ass-kicking

Doctor in Antarctica who removed his own appendix - http://www.theatlantic.com/technology/archive/2011/03/antarctica-1961-a-soviet-surgeon-has-to-remove-his-own-appendix/72445/

Music

Korean drummer steals show - http://www.3quarksdaily.com/3quarksdaily/2012/08/korean-drummer-steals-the-show-my-way.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+3quarksdaily+%283quarksdaily%29

Animals

Octopus steals food and casually wrestles shark - http://deepseanews.com/2012/10/octopus-steals-food-and-casually-wrestles-shark/

Leopard catches impala in flying leap - http://io9.com/5948692/holy-heck-this-leopard-just-body+slammed-its-dinner

A note on zoos - http://www.ft.com/cms/s/2/d4579a10-06fd-11e2-92ef-00144feabdc0.html#axzz27xqGTeu2

The Amboseli project is the longest running elephant research project in history - http://elephanttrust.org/node/1

Regrown lizard tails aren't perfect copies of the original - http://www.newscientist.com/article/mg21528824.200-inferior-lizard-tails-weaken-hopes-of-regrowing-limbs.html

Alternative theory on canine dominance and learning - http://www.psychologytoday.com/blog/my-puppy-my-self/201209/does-dominance-adversely-affect-learning

Virgin births among wild snakes - http://io9.com/5942952/virgin-birth-has-just-been-discovered-in-wild-snakes-cue-jurassic-park-theme-music

Time-lapse video of tarantula molting - http://io9.com/5942753/this-time+lapse-video-of-a-tarantula-molting-will-give-you-spontaneous-arachnophobia

Mites living on your face - http://blogs.discovermagazine.com/notrocketscience/2012/08/31/everything-you-never-wanted-to-know-about-the-mites-that-eat-crawl-and-have-sex-on-your-face/

Whale vomit is valuable - http://cosmiclog.nbcnews.com/_news/2012/08/29/13552161-boy-finds-a-bonanza-in-whale-vomit?lite

Video of stick insect hatching - http://blogs.discovermagazine.com/80beats/2012/08/27/watch-this-a-gigantic-stick-insect-pries-itself-out-of-a-tiny-egg/

Science

On the failed biosphere projects - http://io9.com/5938855/why-we-should-reboot-the-biosphere-projects

Zoos discussing climate change - http://www.nytimes.com/2012/08/27/science/earth/zoos-and-aquariums-struggle-with-ways-to-discuss-climate-change.html?_r=3&partner=rss&emc=rss&

Collection of Liam heneghan articles - http://www.3quarksdaily.com/3quarksdaily/MondayMusings.html/#Liam

On security flaws in Apple and Amazon - http://www.wired.com/gadgetlab/2012/08/apple-amazon-mat-honan-hacking/

We're getting fat because we eat too much, not because we're sedentary - http://www.nytimes.com/2012/08/26/opinion/sunday/debunking-the-hunter-gatherer-workout.html?_r=1&hpw

News

Canadian cheese smugglers are earning $2,000 per trip - http://www.cbc.ca/news/canada/story/2012/09/21/niagara-police-cheese-smuggling-allegations.html

Travel

The Guadalupe-Nipomo dunes - http://atlasobscura.com/place/guadalupe-nipomo-dunes

History

WW2 technically ended in 1990 - http://en.m.wikipedia.org/wiki/List_of_wars_extended_by_diplomatic_irregularity#

Politics

Did the US over react to 9/11? - http://blogs.scientificamerican.com/cross-check/2012/09/10/did-the-u-s-overreact-to-the-911-attacks/

TV

100 TV series finales in under 7 minutes - http://www.jest.com/video/198411/100-series-finales-in-under-7-minutes

Fun

Separate eggs with a plastic bottle - http://boingboing.net/2012/08/23/howto-separate-eggs-with-a-pla.html

Giant cartoon paper sculpture in New Zealand - http://www.npr.org/blogs/krulwich/2012/08/10/158560857/giant-crumpled-paper-drops-from-the-sky-lands-on-hill-in-new-zealand

A website dedicated to the guillotine - http://www.guillotine.dk/default.html

Humour


Jesus and Mo cartoons - http://www.jesusandmo.net/

I like these -




When Gotham is ashes, you have my permission to Gangnam style - http://9gag.com/gag/5377864

If you thought those '18 Again' ads were weird - http://www.youtube.com/watch?v=8U4zemqaq68&feature=player_embedded

Did you hear the one about the building and the barometer? - http://io9.com/5942429/at-last-the-field-of-physics-has-its-own-version-of-the-urban-legend


Dramatic entrance fail - http://i.imgur.com/cXbHK.gif






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Wednesday, 29 August 2012

The Religion-Violence Correlation


Well, Mumbai had another riot a few weeks ago.


A group of Muslims came to Azad Maidan for a demonstration, some carried weapons and the situation soon grew out of hand. The demonstrators went on a rampage, destroying property and attacking people, before being brought under control a few hours later.


I don't want to go into specifics but look at this event in the more general terms of religion and violence as a whole.


In the aftermath of the riot, fingers were pointed and names were called. I'm not talking about political oneupmanship and bureaucracy. I'm taking about you and me. I'm talking about what normal people talk about in homes, on the streets and online.


People antagonistic to Islam and Muslims felt this was yet another sign of how bad Muslims are, or how much of a curse Islam is.

People who don't like religion saw in this riot another indication of why religion is evil, and played up the harm that religion does to society.
Moderate Muslims apologized on behalf of the rioters and urged justice.
Apologetic Muslims urged people to think about the reasons why people would resort to violence to begin with. 

Which brings up so many points.

Who takes the blame for this?


Firstly, why do we even need to assign blame? Well, because we choose to live in a society governed by elected representatives who are supposed to ensure that we lead a peaceful non-stressful existence. That's what we pay them do do.


Did they perform? No. The police did an admirable job in not letting the riot escalate, and in ensuring law and order returned asap. This quick response is something they need to be commended for. However, it does not excuse them from the fact that they failed to preempt the riot to begin with, and those in charge need to be punished for this.


OK, so with the obvious blame over, can we blame Islam?


Yes, the rioters were Muslims, yes the riot was seeped in an undercurrent of Islam, and yes, if they weren't Muslims, they wouldn't be rioting. Does that mean we blame Islam? 


No, we don't, because Islam is a religion, not a person. It is merely a collection of ideas that people subscribe to. That the principles behind Islam are both ridiculous and irrelevant in today's context is beside the point. The point is they're just principles, which people are free to ignore.


So do we blame the Muslims, people who choose to follow Islam? 

Well, yes and no. 


We don't blame all Muslims, but we blame those who choose to interpret a religion or a belief system in a manner that leads to violence, because their form of expressing this interpretation goes against our laws. 

However, we can't generalize or extrapolate one set of rioters to all Muslims. Only a fool would do this. Most Muslims were as scared as other Mumbaikars when the riot broke out. Only a moron would look at a Muslim riot and go "we must rid this city of all Muslims". 

OK, but why call the rioters Muslims? Why associate them with Islam? They're just criminals, aren't they? Why associate them with any religion?

Because Islam is what the rioters themselves associate with, and it's stupid for us to ignore that, because this sort of information is useful in observing and predicting the ways in which a society moves and how to best control it in future.

Just because the majority of Muslims are wonderful non-violent people doesn't give us the right to purposely disassociate the rioters from Islam. It is entirely possible for two sub groups of people within the same group to interpret a belief system in two different ways. Both the majority and minority sub groups can scream hoarse about who's a true Muslim and who isn't, but they can't disassociate either subgroup from Islam itself, nor can anyone else.

Speaking of anyone else, the one thing that irritates me as much as anti-Muslim fundamentalists are the clueless liberal elite who think that religious rioters are mindless ignorant beasts with no religion. This is just stupidity and I don't know what kind of ignorant guilt-induced political correctness gone wrong, instigates this. 

Sure, all rioters irrespective of ideology tend to act like mindless ignorant beasts when rioting, but their riot has a basis to begin with, and in this case it's their religion. 

This doesn't mean we generalize the riot to draw ridiculous conclusions about Muslims. It just means the riot has a religious basis and we use this information as usefully as we possibly can. Period.

But wouldn't it be easier to just crackdown on Islam and all Muslims? 

This is illogical. You don't punish the group for the individual.

True, fewer Muslims would technically mean a lower chance of riots, but that's a ridiculous generalisation. By application, if the workers in a Maruti factory in a small town decide to riot, do we then get rid of all Maruti workers, or all Maruti factories, to ensure no further riots occur? 

At some point of time in the evolution of a civilization, any group within that civilization is liable to riot if enough members within the group resort to the same kind of violent herd mentality. 


To ban Islam is to ban Christianity is to ban Hinduism is to ban Buddhism is to ban atheism. They're all guilty because they're all groups, and all groups encourage herdthink. 

That one group is currently more violent than the others doesn't exonerate the others. It merely demonstrates that the difference in violence wrought by these groups at any particular time is one of extent rather than principle.

Is this a sign that religion in general is evil and dangerous?

Dangerous, yes. Evil, no. All religions being collections of principles, the only thing that matters to society is how stupidly people interpret these principles.

We can counter this by guarding against groupism in general, by making sure people are aware of the dangers of religion, of any belief system, of any group, of any fundamentalism.

So in summary, do we associate religion with violence?

Yes, we can, wherever we can, as long as it's not a correlation brought about by sinister or ignorant intentions with personal agendas in mind that don't really help anyone.

Also, read this article on war being inevitable by E.O Wilson.


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Tuesday, 28 August 2012

The Church of Atheism


I've been observing an increasingly disturbing trend lately. Atheists are forming organised groups. They're showing signs of fundamentalism - acting privileged, entitled, superior, rude and harassing religious people online.

To Begin With

I've written before on the futility of belief, and why non-belief is logical. However, these are my personal views, and I hold that imposing these views on anyone else in wrong. Also, it would be wrong on my part to expect everyone else to adhere to my personal views. Just because I see a way of life to be logical or rational doesn't mean everyone has to hold to that view. It is fine for people be irrational, even purposely so, as long as they're not hurting anyone else.


Take religion for example. Religion is irrational, yet it's OK for people to be religious. It's their personal choice. Should religion be encouraged? No more than any other form of irrationality is. Should religion be protected? Of course not. Ordinarily, a state has no part to play in the religions or personal belief systems of it's citizens.

Which is why I'm growing uneasy over this new type of militant atheism, an atheism that people subscribe to like an actionable belief system, rather than merely a philosophy or a personal set of viewpoints. An atheism that has loyal followers who are beginning to resemble religious fundamentalists, ready to defend their atheist leaders and core principles, ever ready to preach to those disinclined to listen. 


We need to guard against this new type of militant atheism.

Atheism Does Not Need Fundamentalism to Work 

I think religion will eventually die out when people see there's no point in taking things on faith, when they realise that the concept of belief itself is pointless. This will happen slowly over time. The number of people who associate with non-belief increases each year. 

Arguments that rationally undermine the concept of belief have been around for ages. These arguments form the foundation of atheism and do not need patron saints like Christopher Hitchens or Richard Dawkins, or their lapdogs to defend or promote them. 

Militant Atheism is Really Harmful to the Cause

As a rationalist, I have to say that men like Christopher Hitchens and Richard Dawkins actually do more harm to rational thought, simply because they rarely indulge/d in any. 

Men like these may occasionally present their ideas logically, but spend more time asserting their superiority over religious people, insulting them, being rude, acting superior and generally just being assholes, that they alienate not just religious people, but the fence sitters as well.

Hitchens in particular was adept at using rhetoric and hyperbole, side-stepping any attempt at debate with humour that reinforced his own one-dimensional points. That his original arguments made sense by themselves is beside the point. The point is that he used the same arguments in contexts that rendered them irrelevant. 

For example, in this debate with Shashi Tharoor on freedom of speech, Hitchens shuns any attempt at engaging in actual intelligent debate. He seems incapable of looking at the world and questioning it in any way that doesn't allow him to spurt his crowd/ratings-friendly one-liners at every opportunity he gets.

Now, as a result of this, two things happen.

One, you give your detractors more ammunition to work with. You are going to be seen as someone who changes the subject and avoids debate, preferring narrow mindedness instead. 

Two, you alienate all those people who want to be on your side, who genuinely care about intelligent debate and an exchange of ideas, and make a mockery of their time.

Groupism is Bad

A true rationalist is interested in debate and an exchange of ideas. That's not what I'm seeing today. I'm seeing people who under the guise of enlightenment, take great pleasure in forming a clique and shoving their non-belief down religious people's throats. 

This is dangerous because, as we've seen in history, any type of groupism has potential to go very wrong. The moment like-minded people get organised around an idea, the potential for disaster is present, especially when that idea revolves around persecution of supposedly inferior beings. 

This is the same kind of groupism that we've seen in religious groups, and we all know the kind of violence it can lead to. In fact, groupism isn't confined to religion. How many millions of people did atheist governments in China and the former USSR kill?

This sort of 'lynch mob' mentality is exactly what happens when you have people eager to belong, to be part of a group, to be part of a movement, something greater to themselves, so that they have meaning in their lives. You see this kind of tribe mentality in all sorts of groups.

On Intelligent Atheism

Is it surprising then that it manifests itself in atheism too? To me it is, because I never imagined any kind of rationalist movement as a kind of cult, which is what it has turned into. 

Rationalism is all about being an open minded skeptic, friendly, ready to engage, open to new ideas, discussion and debate. And let's not forget our humaneness too. Despite all our rationality, we must respect other human beings for their views, whatever they are, even when they decide to be irrational. Their reasons are their own.

I don't see this kind of respect for other human beings in new atheism. If you're not constantly spewing hatred for religion, you're the enemy. If you don't agree with Dawkins or Hitchens, you're the enemy. Atheist fundamentalists cannot grasp that you can be a staunch atheist and still disagree with these so called 'experts'. 

This kind of 'seeing the world in black and white' mentality while ignoring the grey areas is exactly what leads to groupism and possible violence, and is antithetical to the healthy debate that rational thought encourages.

No Excuses

The main excuse of atheist fundamentalists is that their harshness is merely a response to injustices wrought on the world by religion. To which I say "Phooey". 

Granted, the influence of religion is far reaching, and much needs to be done to reverse this. But that does not mean you shove your ideas down people's throats. That doesn't make you any better than the people you're trying to put down. 

And it doesn't accomplish anything. If anything, it makes it worse. Most people dislike non-belief being forced on them as much as they dislike religion being forced upon them.

So in summary

Believe what you like, and keep it to yourself. 
Engage in healthy debate if you feel like it and find the right people to talk to. 
Hear people out and seriously consider what they're saying.
Think and reason logically. 
Be objective. 
Fight for your rights and the rights of others. 
Fight to halt and reverse the dangerous influences of religion.
Support the freedom of religious expression up till the point where it infringes on your rights.
It's fine to hold up a mirror to the absurdity of religion or any irrational thought process to demonstrate how absurd it is, especially when provoked. 
Don't be rude.
Don't end up like one of them.
Keep your individuality. The moment you join a group, you sacrifice a piece of your individuality for a group identity. Be aware of this.


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Monday, 27 August 2012

Inventiveness


Here's an article about a guy who took 11 hours to make 300 apples power a LED lamp, and then took a 4 hour exposure of his experiment on film.

http://blogs.discovermagazine.com/visualscience/2012/07/24/how-many-apples-does-it-take-to-power-a-lamp-about-300/

I love stories about inventiveness. Inventive people do crazy fun stuff, like build Rube Goldberg machines, which I love.

http://coolmaterial.com/roundup/rube-goldberg-machines/

I am always dismayed by people who are dismissive of inventive people. Inventive people are dedicated to their work, and their experiments move the world forward.

If you think about it, all of the things we use on a day to day basis came into being when someone had an idea that revolved around creating something, and decided to experiment with something else, or fiddle around with some contraptions with a view to improving life on this planet.

All the products we use today were invented, they arose out of a series of continuously improving inventions over time. Our electricity, planes, trains, cars, ships, buses, microwaves, ACs, cameras and computer systems were all developed by groups of people improving each other's work over time.

None of these inventors were mere consumers of products that existed in their lifetimes. If that's all they were, we wouldn't have all the stuff we do today. If Thomas Edison or the Wright brothers were merely content with what they had to begin with, with what other people had made for them, our world wouldn't have developed in quite the same way it did.

It was because these special people acted on their impulses, working with and developing the technologies they had, that they came up with new inventions that were in turn improved upon.

And those improvements continue today. Inventive people are continuously toiling away at something they believe in, creating products that other people use, even if that's not always apparent, like with fruit powered lamps.

Here's a video describing the work of Theo Jansen, who creates kinetic sculptures.

http://www.youtube.com/watch?v=5N0IonPOy-I&feature=related

I've never been particularly inventive myself, but I appreciate the importance of inventiveness, and I think other people should too. Of course, I don't think everyone should be inventive. Civilizations thrive on diverse skill sets. If everyone was a geek, the government wouldn't have anyone to defend the country. In fact, in a case like that, there might not even be a government. Now what would THAT do to a civilization?


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Tuesday, 7 August 2012

On Primates Using Sign Language


Watch below the 1978 documentary on Koko.

















And here's Robert Sapolsky's summary. Entertaining as always.

http://www.youtube.com/watch?feature=endscreen&NR=1&v=FXJXAgX_xOA

http://www.youtube.com/watch?v=8uCkC5MImNc&feature=relmfu


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Friday, 1 June 2012

Book Review - Chicken Soup for the Indian Couple's Soul



So I recently read this book called Chicken Soup for the Indian Couple's Soul.


It's one of these feel good inspirational books for people who need them. As the book by-line reads - inspirational stories about love and relationships.


Firstly, this book is huge. I wasn't able to get through it in my usual time, in spite of the fact that I usually skim through books comprising short stories. I suppose this had something to do with the subject matter. I'm not much for literature aimed at inspiring, and this is the first Chicken Soup book I've read, so I wasn't even sure what to expect.


Right, so the book contains around 100 short stories (by a staggering 75+ contributing writers) split up into a bunch of interesting relationship related categories.


The book begins on a bittersweet note with 'The Odd Couple' by Tanya Mendonsa, and continues on with other stories dealing with people who met online or met each other through other means, people who seemed like they weren't right for each other, people who lost and found each other again, etc.


The second set of stories, on starting a family, is somewhat less romantic and covers a diverse range of situations in which people have found themselves in, from struggling with a new born and the consequences that inevitably follow, to not being able to have a child.


The section on love and support is less somber, and also includes a couple of stories I really like. One is travel related, and I wish it were longer. Written by Bunny Gupta, it tells of a Nepali couple and their setting up a life together.


The other, a poem by Roma Kapadia about invisible walls we build, is probably one of the most beautiful and relevant poems I've ever read.


A matter of perspective has some weird stories that don't really seem like they're going anywhere as far as a common theme is concerned, but they're decent reading anyhow even if their classification is haphazard.


The next section, In Sickness and in Health, is predictable, dealing with people sticking with each other even though one party is sick.


This theme is carried forward in Overcoming Obstacles, another set of assorted short stories, a good one being 'The Fragrance of Rice' by Nonda Chatterjee.


Coping with Death sounds like a collection of macabre stories, but a lot of them have cheerful endings, ending with new hope. Ba Bapujee and A Touch of Love are especially good examples.


The last section The Fire Never Dies is an assortment of stories that showcase stories of relationships over time, some sad, some happy. A mixed bag, like life itself.


Given the range of personalities and situations, this is the kind of book that offers enough situations or emotional settings that everyone can identify with at some point. This, and the simple prose, make it a good read for people looking for light inspirational reading.


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